佛曰：“发阿耨多罗三藐三菩提心者，于法不说断灭相。” 智者禅师 曰：“法法生妙法，空空体不空；断灭不断灭，智觉悟深宗。”《心经》云：“ 舍利子 ，色不异空，空不异色。色即是空，空即是色。”《悟真》曰：“饶君了悟真如性，未免抛身却入身。何似更兼修大药，顿超无漏作真人。”缘督子曰：“今人学道者不得正传，不悟平叔‘未炼还丹莫入山"之语，惟欲避喧求静，遁世远人，出妻屏子，离尘绝俗，穷谷深山，独居孤处，以为自高。如此则弃世间法也。”三丰子曰：“再休夸清净无为也得还丹。”此皆言大道真空不空，而非 顽空寂灭 之学也。夫道也者，至无而含至有，至虚而含至实，空而不空，不空而空，乃法财两用，有无一致，无为而无不为。试观天地无为而万物生，日月无为而四时运，圣人无为而天下治，是无为之中而有为，非空空无为之说。若以空空无为为道，则道为死物，非天地日月圣人之道，乃木雕泥塑无用之道，何足以为道哉？夫所谓道者，径路也，人通行者为径路，无人行者非径路。可知性命之学，必先求其知，而后力其行。知所以为行，行所为全知。况修真者，修行也，空寂之学，何云修行？谓之守空则可，谓之修行则不可。故顽空事务，古人有“磨砖作镜”之讥，“积雪为粮”之讽，盖因其虚而不实也。世间糊涂学人，不究道之源流，不辨理之是非：或灰心止念，忘物忘形；或空谷守静，一尘不染；或守定一窍，养气存神；或目注顶上，一意不散；或对镜定视，冀望出神；或念存明堂，想像赤珠。如此等类，皆是顽空断灭之事，非是修道，实是昧道，如何能 复初归根 、 了性了命 、 形神俱妙 、与道合真、超出乎阴阳造化之外哉？况人自有生以来，受后天阴阳五行之偏气，又带 无始劫 以来 轮回 根尘之杂气，若无点化群阴之大药，扭转造化之本领，只以空空无为毕其事，怎能返阴为阳、拔去历劫孽苦种子乎？吾劝真心学道者，速将着空关口打通，急访明师，另求个起死回生实落事务，早下工夫，莫要捉风捕影，望梅止渴，耽误路程，空过岁月。否则，空空无为，无捉无拿，有何实济？妄想成道，难矣！

The Buddha said, “He who develops the mind of Avalokiteshvara does not speak of the phase of breakage and extinction in the Dharma.” Wisdom Zen Master said: “Dharma born wonderful, empty empty body is not empty; severance and extinction without extinction, wisdom realize the depth of enlightenment.” The Heart Sutra says, “ Sherpa , color is not different from emptiness, and emptiness is not different from color. Color is emptiness, emptiness is color.” Enlightenment of the real” said: ”Rao Jun realized the true nature, not free to throw the body but into the body. How is it like to cultivate the great medicine, and suddenly exceed the no leakage as a real person.” The edge of the Governor said: “Today's learners are not allowed to learn the right way, do not realize that Uncle Ping ‘not yet refining the Dan not into the mountains,’ the words, but want to avoid the noise and seek quiet, recluse far away from the world, out of the wife and screen the child, away from the dust and secularism, the poor valley of the deep mountains, living alone in a lonely place, thinking that the self-exaltation. This is to abandon the world law.” Sanfeng Zi said: “again, do not exaggerate the pure and innocent also have to return to the Dan.” This all says that the vacuum of the Avenue is not empty, rather than stubbornly empty of the study of silence. The Road is also, to nothing and contains to have, to the virtual and contains the real, empty and not empty, not empty and empty, is the law of the two uses of money, there is no consistency, nothing to do and nothing to do. Try to look at the world and everything is born, the sun and the moon and the four times of the day, the saint and the rule of the world, it is in the midst of nothing, non-empty and nothing to say. If the empty empty for the Road, the Road for the dead, not heaven and earth, the sun and the moon and the saint's way, is a wooden sculpture of the useless way, what is enough for the Road? The so-called road, path also, people through the line for the path, no one walks the non-path. The study of life can be known, we must first seek its knowledge, and then force its behavior. Know so as to act, act for all know. Cultivation of the real, practice also, the study of emptiness and silence, what is the cloud practice? It is said to keep the empty can be, it is said to practice is not. Therefore, the stubborn empty affqis, the ancients have “grinding bricks for the mirror” ridicule, “snow for food” of irony, because of its false and not real. The world's confused students, do not study the source of the Tao, do not distinguish between right and wrong: or gray mind to stop the idea of forgetting things and forgetting the shape; or empty valley to keep quiet, a dusty; or to keep a fixed hole, gas storage God; or eye on the top, a will not be scattered; or to the mirror to fix the view, hopefully, out of the spirit; or the idea of the deposit of the Hall of Light, imagine the red beads. Such categories, are stubborn and empty things, is not Taoism, is actually obscured, how can restore the first return to the root, the nature of the life, the form of God is wonderful, and the Road with the true, beyond the creation of yin and yang outside of it? Moreover, since human beings are born, they are subject to the bias of yin and yang and the five elements of the afterlife, and they also carry the miscellaneous qi of the root and dust of the cycle since the beginning of time, if they do not have the great medicine of transforming the yin and reversing the creation of the skills, and if they only do their work with nothing, how can they return to yin to yang, and how can they pull out the seeds of sinfulness and bitterness of the past? I advise sincere learners, quickly to the empty pass through the door, urgent visit to the master, another seek a resurrection of the dead in the field of affqis, early work, do not want to catch the wind, looking for plums to quench their thirst, delay the journey, the empty years. Otherwise, the empty nothing, no catch no take, what real help? Delusion to become a Taoist, difficult!